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359. 300-ca. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and original Greek texts. The work transitions from military campaigns to the religious rule of Constantine. History of the Martyrs in Palestine (Eusebius), English translation (1861) William Cureton. Life of Constantine the Great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. 46). Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . Most of the work is devoted to the illustration of Constantine’s personal piety. Life of Pamphilus. [23] Elizabeth Fowden argues for the letters authenticity, viewing its content as in keeping with Constantine's' vision of himself as an ambassador of God on earth and his desire for a universal Christian empire. 3052 [In the text it is ὁ λόγος, “my power of speech, or of description, much desires,” and so throughout this preface: but this kind of personification seems scarcely suited to the English idiom.—Bag. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. Life of Constantine 4 by Eusebius. Eusebius’ Vita Constantini (henceforth VC) can be considered the starting point for the study of all aspects of the reign of the fourth century Roman emperor Constantine I., known to history as Constantine the Great.Cameron and Hall’s translation, based on the text of Winkelmann, supersedes the nineteenth century English translation of S. Bagster which was later revised by E.C. by Migne Patrologia Graeca with analytical indexesOpera Omnia complete Greek text of Eusebius' works This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. This English translation is the first based on modern critical editions. (Jan. 1988) ‘What Eusebius Knew: The Genesis of the “Vita Constantinii”’. Eusebius moves on from the introduction to Constantine’s military exploits for the remainder of Book 1 and half of Book 2. The text of the small tract is preserved in the famous Codex of Arethas at Paris (cf. I, p. 188). His trip to Persia is painted in an apologetic universal Christian theme, his laws forbidding idol worship of his own image and the reiteration of the suppressing of idol worship and sacrifice. Eusebius often quotes verbatim both his own work and the imperial documents; however, he also quotes without citing, often to help build his narrative of Constantine as a god-sent emperor. Its reliability as a historical text has been called into question by several historians, most notably Timothy Barnes, because of its questionable motives and writing style. Life of Constantine the Great. [26] The discovery of the ‘London Papyrus’, an independent imperial document which was found to be quoted honestly by Eusebius in the Life Book 2, was taken by many as a sign of his honesty in his use of imperial texts. Eusebius claimed that he heard the story from the mouth of Constantine himself, however much of modern scholarship agrees that the stories is a distortion of facts or completely fabricated. It is one of Eusebius' earliest works, composed most probably between 311-313, or even earlier." Full text of "Church History. Even letter exchanges between the two were infrequent. See what's new with book lending at the Internet Archive, Uploaded by The work progresses into Constantine’s time under the Emperor Diocletian. This section also established the overarching metaphor in the work, as Eusebius likens Constantine to Moses. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. Book 3 is largely concerned with Constantine’s constructive settlement of the various religious problems. 333-334) J. Quasten writes, "The Theophany or Divine Manifestations is the last of Eusebius' apologetic works in date. Website tertullian.org. [26] Unlike the other letters quoted by him this one an extract, lacking the formal greeting found in other imperial documents quoted in the Vita and is the only one in which Constantine is dealing with secular affairs. ideas of Greek and Hellenistic political philosophy were transmitted to Christianity, and 1 Oration in Praise of Constantine, abbreviated LC hereafter. Constantine's Letter to Eusebius on the Preparation of Copies of the Holy Scriptures. ... (Greek text of History of the Church in .pdf). The first of which, the campaign against Maxentius, contains perhaps the most famous scene in the Life of Constantine, the vision of Constantine. Eusebius of Caesarea, Life of Constantine I.39 Eusebius of Caesarea, Life of Constantine I.39 To have access to the original text and the translation, log in or create new account . This opening sets the tone for the rest of the work, a general glorification and deification of the Emperor and his works on Earth. The last edition of the entire work of Eusebius is that of Dindorf, in 4 vols. 359. 3, pp. [34] Only a select amount of pagan accounts of the reign exist or have been discovered, with only one pagan panegyric known to exist. [16][17], The ‘Letter of Constantine I to Shapur II’ is a diplomatic exchange located in Book 4 of the Life. While Barnes argues Constantine’s letters were public proclamations of his faith within his broader pro-Christian program, Drake interprets the letters rather as documents in favour of religious toleration. Oration of Constantine by Eusebius. How the Christ of God appeared to him in his Sleep, and commanded him to use in his Wars a Standard made in the Form of the Cross. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. [12] These imperial letters, described or transcribed, frequently relate to religious matters concerning the treatment of pagans and Christians. Skeptics hold that the marriage between the panegyric and bibliographical styles mixes legend with fact, making the text wholly unreliable. vol. [18] It has been dated between 324-336. How the Copies were provided. Eusebius wrote his life and preserved his letters so that his policy would continue. After the Council however, personal contact was sporadic at best. [13] They are thus an important source for Constantine’s religious politics. [19] In the letter Constantine expresses to Shapur his devotion to Christianity, attributing his success to the Christian deity whose beneficence is the result of Constantine's piety, religious toleration and destruction of Tyrants and persecutors. [26], The letters location within the Life is peculiar. Book 4 is largely concerned with Constantine and his personal life and final accomplishments, concluding with the death of Constantine. Cons. The emperor Constantine changed the world by making the Roman Empire Christian. The most concise, clear, and admirable supporter of the account of Eusebius, or rather Constantine, as it stands, is Newman, Miracles (Lond. Cons. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. 1875), 271-286.} This English translation is the first based on modern critical editions. Divided into four books,[2] Life of Constantine begins with the declaration that Constantine is immortal. The Life of Constantine. Volume 1, Second Series, of The Nicene and Post-Nicene Fathers, There are no reviews yet. Fowden, Elizabeth Key, (2006) ‘Constantine and the Peoples of the Eastern Frontier’, in Lenski, N. This page was last edited on 23 August 2020, at 17:30. Sign up for free; Log in; Full text of "Church History. Church History. The Life of Constantine is a panegyric written in honor of Constantine the Great in the 4th century AD. 3051 This oration is the one appended by Eusebius to this Life of Constantine, and given in this translation (cf. (Leipzig, 1867-71), unfinished. ("Agamemnon", "Hom. This book praised the Emperor for changing the Empire from one that persecuted Christians to an Empire that supported Christianity. This section has generated ample controversy, as there is much suspicion regarding the validity of the story. The section includes the only continuous contemporary account of the Council of Nicaea[5] as well as the pilgrimage to Bordeaux. Church History (Eusebius) ; The Life of Constantine (Eusebius), online at ccel.org. Life of Constantine the Great. Eusebius facilitates in the blackening of Licinius, who was pro-Christian, that was started by Constantine as imperial propaganda to justify the aggression against Licinius.[4]. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. Full ref at end.] Constantine is contrasted with the tyrannical Diocletian, whose persecution of Christians and oppressive rule accentuates the presentation of Constantine as a strong Christian and a just man. Eusebius’ treatment of Constantine has generated much of the controversy surrounding the text. [35], National Library of Russia, Codex Syriac 1, https://en.wikipedia.org/w/index.php?title=Life_of_Constantine&oldid=974551776, Cultural depictions of Constantine the Great, Articles containing Ancient Greek (to 1453)-language text, Wikipedia articles with WorldCat-VIAF identifiers, Creative Commons Attribution-ShareAlike License. [20] He makes reference to previous emperors who fell from power due to their persecution of Christians, Valerian chief among them, who was himself defeated and captured by the Persians, an event which Constantine ascribes to the Christian deity. BOOK I. Against Marcellus, Bishop of Ancyra. EUSEBIUS PAMPHILUS OF CAESAREA. Eusebius suggests that it was God’s will to raise Constantine to emperor, as a reliever of the Christian torment in the Empire. -- preface. Life of Constantine the Great (Greek: Βίος Μεγάλου Κωνσταντίνου; Latin: Vita Constantini) is a panegyric written in Greek in honor of Constantine the Great by Eusebius of Caesarea in the 4th century AD. Chapter 1. Church History (Eusebius) ; The Life of Constantine (Eusebius), online at ccel.org. Website tertullian.org. Concerning the references to the procedure amongst the Greek authors, see Quiroga Puertas (2016); as this work indicates, Lucian (Hist. §1. For a general introduction to the Life of Constantine, please see the commentary on I.8.. The genuineness of the anti-pagan pronouncements, whether in content or in execution, has thus been a point of contention. p. 466 II.—Special Prolegomena. Eusebius of Caesarea (/ j uː ˈ s iː b i ə s /; Greek: Εὐσέβιος τῆς Καισαρείας, Eusébios tés Kaisareías; AD 260/265 – 339/340), also known as Eusebius Pamphili (from the Greek: Εὐσέβιος τοῦ Παμϕίλου), was a historian of Christianity, exegete, and Christian polemicist.He became the … Having this sign (ΧР), his troops stood to arms.”[2] Eusebius, the Constantine apologist, also described the event in “Life of Constantine,” which he wrote after Constantine’s death in 337. Barnes accepts the letter as genuine, its content in keeping with Constantine's' own view of his career, especially in the period of reform after the defeat of Licinius. Against Porphyry. Barnes, Timothy (1985) ‘Constantine and the Christians of Persia’: Bradbury, Scott (1994) ‘Constantine and the Problem of Anti-Pagan Legislation in the Fourth Century’. See Schaff, Church History (ii. Bradbury argues that the anti-pagan pronouncements were implemented but never applied, functioning as a moral guidance. Schaff, Philip, 1819-1893, editor. THE LIFE OF THE BLESSED EMPEROR CONSTANTINE [The Bagster translation, revised by Ernest Cushing Richardson, Ph.D., Librarian and Associate Professor in Hartford Theological Seminary. History of the Martyrs in Palestine (Eusebius), English translation (1861) William Cureton. Life of Constantine 3 by Eusebius. Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius is a classic which rank in significance with the works of Flavius Josephus.What Josephus did for the Old Testament and Intertestamentary period, Eusebius did for the New Testament era and for the early years of the post-Biblical church history. Life of Constantine. BOOK I. [32] Eusebius was himself a participating member of the Council of Nicaea and his motivations in writing on the matter in which he was an active participant must be approached with caution. Be the first one to, Church History. [31] Eusebius consistently neglects relevant information to portray Constantine in a favorable light. Schaff, Philip, 1819-1893, editor. [9] Eusebius’s narrative constructs Constantine as god-sent, in order to end the persecution of Christians under the Roman Empire, and ensure the correct worship of God. Editions. [5] The remainder of the book deals with the ecclesiastical laws of Constantine. Eusebius also takes great pain in describing himself as very close to the Emperor, when in fact, the opposite is most likely. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. The life of Constantine accompanies the first of these. Having this sign (ΧР), his troops stood to arms.”[2] Eusebius, the Constantine apologist, also described the event in “Life of Constantine,” which he wrote after Constantine’s death in 337. According to Eusebius, Constantine saw a vision of a cross rather than the letters of Christ. [24] Even so the religious content of the letter and the claims by Constantine to represent the Christians of the Persian Empire continues to divide scholarly opinion. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine by Eusebius Pamphilius. [10], Eusebius's known sources for painting a textual portrait of Constantine and his rule come from eight legal texts, forty-six biblical references, and eight literary references. The rest of book 2 ends with the outlining of the religious problems faced by Constantine. [15] Regarding the pro-Christian imperial letters such as his letter to the Palestinians (Vita Constantini 2.24-44), various interpretations have been offered as well. Barnes has argued for an adoption of an early date for the letter, around AD324/5, and fitting into Book 2 after the defeat of Licinius. [3] Eusebius moved on to describe Constantine’s next military campaign, the war against Licinius. Eusebius' Life of Constantine - Ebook written by Eusebius. Indeed while many accept the work as generally reliable, few modern scholars claim that the text is not without its question marks, especially in regards to the motives and biases of Eusebius. 260, became bishop of Caesarea about 313 and lived there untilhis death in 339. Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340: Church history, Life of Constantine the Great, and Oration in praise of Constantine. [8] Eusebius advanced the idea of divine right on Constantine, as he was Emperor due to God’s will, and is God imitator on earth. Eusebius also wrote an informative ‘Life of Constantine’, famously narrating the emperor’s victory at the Battle of the Milvian Bridge and his dramatic conversion to Christianity. How the Market-Town of Gaza was made a City for its Profession of … Throughout his life Eusebius also wrote apologetic works, commentaries on the Bible, and works explaining the parallels and discrepancies in the Gospels. Life of Constantine 2 by Eusebius. --> Chapter 29. Eusebius, Church History (.pdf). Against Hierocles. [1] In addition to detailing the religious policies of the Roman Empire under Constantine, Eusebius uses Life of Constantine to engage several of his own religious concerns, such as apologetics, as well as a semi-bibliographic account of Constantine. [27] Placing the letter after these events provides Eusebius with the opportunity to use the letter to foreshadow Constantine’s final war against the Persians, which he claims Constantine said ‘he had still to achieve’. Life of Constantine the Great. Compre o livro Life of Constantine na Amazon.com.br: confira as ofertas para livros em inglês e importados [3] The same account is often compared to Lactantius’, which provides a radically different depiction of the same story. Rather, Barnes claims that before the Council of Nicaea, Eusebius might have seen the Emperor once, in a large crowd of people. However, despite its modern significance, Life of Constantine was widely obscure in the 4th and 5th centuries, and did not reach popularity until much later in history. Lawlor, Ed. Reviewed in Canada on April 17, 2001 Eusebius, the bishop of Caesarea and author of the first history of the Church, wrote The Life of Constantine, or Vita Constantini. Life of Constantine 1 by Eusebius. The letter is distinctive in style from Eusebius’ own writing, and its content and tone is similar to that of the other Constantinian documents in the Life. The majority of Constantine’s imperial letters appear in book 3. NPNF2-01. Oration in Praise of Constantine, ChurchHistory.LifeOfConstantineTheGreat.OrationInPraiseOfConstantine, Advanced embedding details, examples, and help, Eusebius, Bishop of Emesa, ca. Drake, H. A. Eusebius however has placed it in Book IV, after Constantine’s wars against the Sarmatians and Goths on the Danube, thus moving its chronology to after AD335. Eusebius also wrote an informative ‘Life of Constantine’, famously narrating the emperor’s victory at the Battle of the Milvian Bridge and his dramatic conversion to Christianity. The panegyric ends with the death of the Emperor, his funeral, and the succession of the throne. [21] Aware of the presence of Christians within Shapurs realm, Constantine, writing on their behalf, calls upon the king to rule over them piously or, in a veiled warning, face the same downfall as other persecutors. Eusebius' Life of Constantine is the most important single record of Constantine, the emperor who turned the Roman Empire from prosecuting the Church to supporting it, with huge and lasting consequences for Europe and Christianity. Oration in Praise of Constantine by Eusebius, Bishop of Emesa, ca. Although Eusebius wrote the work in Greek, the panegyric is better known by its Latin name, and so will be the name used in the text. In addition to detailing the religious policies of the Roman Empireunder Constantine, Eusebius uses Life of Constantine to engage s… The emperor Constantine changed the world by making the Roman Empire Christian. It wasn’t until 25 years later that Eusebius would meet the Emperor, at the Council of Nicaea. [28][29] Such foreshadowing is a common motif of Book 4 and a further caution when assessing the authenticity and context of Constantine's correspondence with Shapur as presented by Eusebius.[30]. 300-ca. It was never completed due to the death of Eusebius in 339. [6] The Council of Nicaea has been examined closely by scholars for bias however, as Eusebius was himself very involved in the politics of the council. The Ecclessiastical History itself has many imperial documents and letters from Constantine, some repeating their appearance in Life of Constantine. It was never completed due to the death of Eusebius in 339. Jerome, miscellaneous texts. There is a translation of Eusebius in Clark's Theological Library. (New York, The Christian literature company, etc., etc, 1890) (page images at HathiTrust) Eusebius of Caesarea in Palestine(the Roman empire offered many cities with the name), sometimes knownas 'Pamphilus' or the 'son of Pamphilus,' was born a little afterA.D. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. Full ref at end.] They fit well into the Eusebius’ programmatic treatment of Constantine as a devout Christian emperor but are particularly vehement in their anti-paganism, given the historical context. In this passage, Eusebius draws a comparison between the emperor Constantine and Moses. [7] As the work concludes, Eusebius give much effort to uncover a personal Constantine, taking time to describe the Emperor as a remarkable public speaker and preacher, as well as a listener. 872-9). on September 24, 2010, Early Christian literature. It was never completed due to the death of Eusebius in 339. Download for offline reading, highlight, bookmark or take notes while you read Eusebius' Life of Constantine. Unknown [12] In the former case, Eusebius engages in the tarnishing of Licinius’ reputation, painting him a supporter of pagans and a truce breaker, both claims that are historically dubious. Search Metadata Search text contents Search TV news captions Search archived websites Advanced Search. V. C. 4. Panarion by Epiphanius. Wace, Henry, 1836-1924, joint editor, Terms of Service (last updated 12/31/2014). (Patrology, vol. Augustine on the consensus of the evangelists. The work provides scholars with one of the most comprehensive sources for the religious policies of Constantine's reign. EUSEBIUS PAMPHILUS OF CAESAREA. Barnes notes that Eusebius and Constantine meeting in person was a rare occurrence, as Eusebius did not reside near the capital, nor did he have special access to Constantine, as he claims in Life of Constantine. [22], The Letters authenticity is source of debate for many Constantinian scholars. Its Introduction and Commentary open up the many important issues the Life of Constantine raises. [11] Eusebius often referenced his own former works, forty-one times in Life of Constantine, most notably Ecclesiastical History (Historia Ecclesiastica) and the Tricennalian Oration (Laus Constantini). Near the Emperor's death, Eusebius focuses on Constantine’s mental and spiritual strength, as well as his physical strength, helping finish the portrait of a nearly godlike man.

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